A group of people sit on the ground surrounded by police vehicles near the Caycuse camp of Fairy Creek.
Demonstrators surround police vehicles during a wave of arrests at the Caycuse Camp in the Fairy Creek area in late May, 2021. Photo by Mike Graeme

Are the Fairy Creek blockaders protesting legally?

The Discourse answers community members' questions about Fairy Creek.
Jun 24, 2021

This story was originally published on June 24 by our partners at The Discourse. For more analysis on Fairy Creek, sign up for The Discourse’s pop-up newsletter.



While our rights to protest are protected under the Charter of Rights and Freedoms, it’s an offense to block a highway or a workplace “for the purpose of compelling a person to abstain what he or she has a lawful right to do,” according to the April 1 court decision that approved logging company Teal-Jones’ request to ban blockaders so the company could continue cutting down trees in the area.

“What is at stake in this Court is the maintenance of law and order and respect for the rule of law. The protestors are free to protest, demonstrate, and attempt to influence the government in any lawful way they may choose. But no one has the right to disobey a court order, no matter how passionately they may believe in their cause.”

Refusing to abide by a court-ordered injunction is typically a civil offense, known as a civil contempt of court. But if a person further resists the injunction following a civil charge or resists police efforts to enforce the injunction it can result in a criminal charge, known as a criminal contempt of court. 

Importantly, members of Pacheedaht and Ditidaht First Nations, whose traditional territories encompass what is called Fairy Creek, have special rights when it comes to accessing their lands as they have their own nations’ laws to follow. As journalists Erin Seatter and Jerome Turner ask in an explainer for Richochet related to the Wet’suwet’en standoff, these types of conflict beg the question: “Whose laws apply? And which laws?” Legal scholars have found that the use of injunctions overwhelmingly favours corporations at the expense of Indigenous rights.

At the same time, the tradition of civil disobedience uses non-violent protest as a way to challenge laws that are deemed unjust. In an information sheet about arrests created by organizers of the Fairy Creek blockades, they remind potential arrestees to stay calm and peaceful and remember that “what is legal is not a measure of what is right.” Demonstrators that are currently chaining themselves to trees or underground say they are knowingly risking arrest to protect old-growth forests. Whether or not their actions respect the rights and wishes of the Indigenous title holders of the lands in question is another matter.

History shows that these tactics work. Canada’s largest act of civil disobedience, which resulted in nearly 1,000 arrests in the forests of Clayoquot Sound in the ‘90s, resulted in significant changes to forestry practices in B.C. and the creation of a provincial park. Logging company Macmillan-Bloedel gradually turned over control of its tree farm licence to the Nuu-chah-nulth First Nations, The Narwhal reports.

In its section outlining lessons from other jurisdictions, the old-growth strategic review notes that “most of the areas that adopted a system of significant old forest protection did so as a response to overwhelming public pressure that included either civil disobedience or legal actions.”