Peter Bear
IndigiNews is publishing stories from Alphonse Little Poplar, recorded and transcribed in 1986, to share his incredible memories and gentle storytelling.

Trigger Warning: This story contains content about child abuse at the so-called residential “schools.” Please read with care for your spirit and well-being.
In 1986, Alphonse Little Poplar and Irene Fineday welcomed a family friend named David Doyle to their family land on the Sweetgrass First Nation. Mr. Doyle spent three months staying in a small building next to their home, over the winter. He spent his evenings interviewing Alphonse, recording these interviews on a cassette recorder. After leaving the reserve, Mr. Doyle had their contents transcribed. Unfortunately, over time all of the cassettes save for one were accidentally destroyed.
In June of 2020, Mr. Doyle gifted Eden Fineday, IndigiNews’ Business Aunty, and Alphonse and Irene’s granddaughter, with ownership and possession of the manuscript containing all of her grandfather’s transcribed stories. IndigiNews is publishing these stories so that Alphonse’s incredible memories and gentle storytelling may be shared with our readers.
Portions of this manuscript have previously been published in the Battlefords News Optimist.
Peter Bear was a boy that walked with kind of a stiff leg. He walked like one leg was shorter than the other. Once in a while he would fall down. The nun would come running and pull her strap. They all carried a strap, but hidden, so people don’t see it. She would pull that out and would give that boy a lickin. He’d yell, just like a coyote, “Heel-eel,” till he’d pass out. Then the nun would go to work on him with the strap, till he would come around.
He would have come around anyway without the strap.
One day we were going to clean this place. We called it “the hole.” We were going down there and this guy fell down. Right away the nun, she ran over and started hitting him.
Jullian Morraste — he was from Meadow Lake and somehow related to Peter Bear — stood up to the nun and took away her strap.
“Put that strap away; hide it where you regularly hide it. That guy is sick. He needs a doctor, not you. Don’t do that again, that’s cruel.”
By golly, that nun got scared. The nuns became scared of boys as they grew up. They quit strapping him.
Dear cuzzins, if you or anyone you know is struggling with a visit with depression, suicidal ideation or attempts we want you to know help is available at KUU-US Crisis Line Society.
Adults/Elders (250-723-4050), Child/Youth (250-723-2040), Toll free (1-800-588-8717), or the Métis Line (1-833-MétisBC).
Author
We live in a media ecosystem that thrives on misinformation. Big Tech and AI companies are consuming the work of real human beings and Canadian news has been banned on Facebook and Instagram.
And yet, I have hope for journalism because of the work we’re doing at IndigiNews.
At IndigiNews, we embody tâpwêwin — the Cree value of integrity and responsibility in truth-telling. We are committed to our independent, Indigenous-led newsroom rooted in community, accountability, and relationality. We believe storytelling is a sacred fire that connects our pasts, presents, and futures through the storytellers in our Storytelling Lodge. IndigiNews creates space for Indigenous journalists, storytellers, Knowledge Keepers, and communities to gather, learn, and share stories that matter.
As a registered charity, we are building a fire that allows our work not just to ignite but to thrive. Rather than relying on advertising or corporate acquisition, IndigiNews is sustained by people like you who believe Indigenous stories are important for the future of our communities.
Your support is making a real difference.
Our community of supporters, our Firekeepers, make it possible to grow our newsroom, publish award-winning journalism, train emerging Indigenous journalists through initiatives like the ReFocus Photojournalism Fellowship, and publish trustworthy stories that serve our communities across the country. Every story we publish helps fill in gaps left by mainstream media and ensures Indigenous perspectives are represented with care, accuracy and respect.
But there is still more work to do.
As the media landscape becomes more and more uncertain, community support is as necessary and essential as it’s ever been. Every new Firekeeper helps protect the independence of our newsroom and strengthens journalism that is accountable to our many and varied communities over corporations.
That’s why we’re inviting you to become a Firekeeper.
Firekeepers tend to and protect the sacred fire. Your monthly contributions directly support IndigiNews’s Storytelling Lodge, helps sustain our independent, Indigenous-led newsroom, and ensures future generations of Indigenous storytellers have the resources they need to do the work.
As a registered Canadian charity, all eligible donations receive a charitable tax receipt.
If you believe Indigenous stories matter, if you value independent journalism, and if you want to help build a strong future for Indigenous media, we invite you to join our circle of Firekeepers today.
Together, we can keep the fire burning.
— Eden Fineday, Publisher, IndigiNews
Support us nowLatest Stories
-
Innu Nation ‘moved to anger, to strength’ after accusing province of censoring history
Solidarity pours in after ‘Labrador’ history exhibition abruptly cancelled after province ordered removal of cultural items and timelines older than 300 years
-
Osoyoos Indian Band set to restore native plants, species in wildfire-ravaged forests
The First Nation plans to clear out burned spaces and restore trees, berries and medicinal plants to the area, encouraging biodiversity and wildlife to return











