Despite being raided twice last month by the Province of B.C.’s cannabis enforcement agency for operating without a provincial license, Vernon-based Indigenous cannabis dispensary Tupa’s Joint has been seeing a rise in customers.
Cory Brewer, shop owner and Okanagan Nation member, is taking a stance and exercising his rights as a sovereign member of his traditional territory. He and his employees say they will continue to stand behind Tupa’s Joint and the movement it’s creating in order to achieve respect for Indigenous sovereignty.
Comments included “I agree with the law sorry your [sic] Canadian you have to follow Canadian rules,” and “I do not see how the fact that this man is Indigenous he should have a different set of rules?”
Brewer explained that he’s asserting his sovereign right to operate a business on his territory. But what exactly is sovereignty and why does it matter?
I reached out to Dan Wilson, an Okanagan Indian Band (OKIB) councillor who holds a law degree from the University of British Columbia, to find out.
Wilson not only studied the law, but was also raised by the Elders in his community who always made academics a priority.
“My grandma, she really paved the way in stressing the importance of education,” he says.
The Cambridge Dictionary definition of sovereignty, in terms of governance, is when a political body of people has complete power and rights over itself without interference from another entity or power.
With that in mind, Wilson and I dive into this complex and sometimes controversial topic. I’ve edited our conversation and email correspondence for length and clarity.
What is sovereignty?
Both the Indigenous Peoples and Canada are sovereign nations. This means they are two separate governing bodies living on the same landmass.
I asked Wilson, where is the best place to start when trying to define the concept as a whole?
“I would say to start by reading the Royal Proclamation of 1763. … It took me years to read it and understand – and I have a legal background – in order to be able to break it down,” he says.
“The Royal Proclamation of 1763 is a legal document, whereby the [British] Crown specifically directed its subjects on how to deal with the Indigenous allies of the Crown.”
The Royal Proclamation came to be after the signing of the Treaty of Paris in 1763, through which France surrendered much of its territories in North America. It ended the Seven Years’ War between France, Britain and Spain.
As Britain then became the dominant European power in the continent, King George III issued the Royal Proclamation. It established “a new administrative structure” and “new rules and protocols for future relations with First Nations people,” according to Indigenous and Northern Affairs Canada.
The intent was to halt expansion to the North and to prevent settlers from forming agreements to buy land from the Indigenous Peoples directly. It ruled that these agreements could only be done through the Crown.
“In the Royal Proclamation of 1763, the Crown defined three important things,” says Wilson, who provided a detailed explanation in an email as described below.
- 1. The “Indian” Nations which are associated (allied) with the Crown are not to be “molested” by any subject of the Crown;
- 2. An “Indian” Nation can not be dispossessed of their land and resources without having first given their “public” consent;
- 3. The “Indian” Nations can only treaty with the Crown, and no other colonizing nation.
As it stands today, much of B.C. does not have treaty agreements in place. This means that many nations have “not given our public consent to be dispossessed of our land and resources,” says Wilson.
Here is one version of the many treaty maps available. It’s worth noting, says Wilson, not all treaties were made lawfully or in good faith.
“We are not under any treaty with the Crown, yet we still consider ourselves as an ally of the Crown,” says Wilson.
Does the Royal Proclamation apply today?
The Royal Proclamation is referenced in Section 25 of the Constitution Act, 1982.
It states: “The guarantee in this Charter of certain rights and freedoms shall not be construed as to abrogate or derogate from any aboriginal, treaty or other rights or freedoms that pertain to the Aboriginal Peoples of Canada.”
This means that Canada is not to do away with the agreements established, or evade responsibility to those agreements.
Section 35, as well, recognizes and affirms existing Aboriginal and treaty rights.
So are Indigenous Peoples Canadian?
“I would say, we are allies of the Crown, but no. … We never surrendered, there was no formal document, no treaty, where the Crown has a bill of sale,” says Wilson.
This means that unless Indigenous nations have signed treaties through legal means with the Crown then they are not, in fact, Canadian.
Wilson says it’s imperative that people understand what sovereignty means and how it affects all people of Canada.
“We [Indigenous Peoples] are the only ones that have our titles and rights entrenched in the Canadian Constitution. So we can’t lose sight of that, and we can’t lose sight of the Royal Proclamation,” shares Wilson.
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